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May 24, 2026 • 7 Minute Read
Pray Like This and Watch God Move
Let me start with a question. Is there any part of your life that wouldn't be better with more of God in it? Your finances? Your marriage? Your work? Your kids? Your future? I can't think of one. Can you? One of the main ways we get more of God in our life is through prayer. Prayer is opening the door to Jesus. Letting Him into our anger. Letting Him into our guilt. Letting Him into our anxiety. Letting Him into the rooms we've been keeping locked. And Daniel is a great model of what prayer can look like. We already know that Daniel prayed. Daniel 6 told us he got down on his knees three times a day, windows open toward Jerusalem, even when the lions' den was waiting for him. He had been doing that for 70 years. But have you ever wondered what Daniel actually prayed about? What does a man whose prayer life is that deep sound like? Daniel 9 lets us listen in. And what we hear is one of the most powerful prayers in the entire Bible. The Setup Daniel is around 85 years old. Babylon has just fallen to the Medo-Persian Empire. And Daniel is reading his Bible. Specifically, he's reading Jeremiah. And he notices something. Jeremiah had said the exile would last 70 years. Daniel does the math. The 70 years are almost up. That single moment of Bible reading is what triggers the prayer. Which means before Daniel ever opens his mouth, two things have already happened. First, Daniel reads Scripture. Prayer doesn't start with talking to God. Prayer starts with listening to God. And how does God talk to us? Through his Book. Don't miss this principle. God's promise is not a substitute for our praying. God's promise is the fuel for our praying. When you find a promise of God in this Book, that's not a signal to coast. That's a signal to kneel. Daniel's prayer life was loaded because his Bible life was loaded. Second, Daniel turns. Verse 3 says, "So I turned to the Lord God and pleaded with Him in prayer and petition, in fasting, and in sackcloth and ashes." When my kids were little, I remember a time I was watching a football game on TV, and one of them wanted my attention so they grabbed my face, turned it toward them, and said, "Dad. Look at me." Attention is love. Attention is the highest gift you give anybody. More than gifts. More than chocolate. More than money. And here's the wild thing. You can do that with God. You can turn to Him. Hebrews 11:6 says, "He rewards those who earnestly seek Him." Would you like God to bless your marriage? Seek Him. Your finances? Seek Him. Your kids? Seek Him. Wherever you seek God, God shows up. Wherever you don't, God says, "Okay. Have it your way." Here's where most of us live. We don't ask God before we buy it. We don't ask God before we date someone. We don't ask God before we take the job. Then it falls apart and we say, "God, where are you?" And God says, "I was right here. You didn't turn." The Prayer Itself: Adore, Align, Ask Now Daniel finally opens his mouth. And the prayer itself has three movements. Adore Verse 4: "Lord, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments..." Look where Daniel starts. Not with his request. Not with his problem. Not with his shopping list. With God's character. You are great. You are awesome. You keep your promises. You love faithfully. Most of our prayer lives are basically Amazon orders. "Hey God, here's my list. Two-day shipping please." But strong prayer starts with worship. Strong prayer says God first, requests second. And here's why it matters. How you start prayer shapes everything else. If I start with my problem, my problem grows. If I start with my God, my God grows. And suddenly my problem looks the right size. Thanksgiving is not a holiday. It's an attitude. Live with the attitude of gratitude. Align Verse 4 is adoration. One verse. Verses 5 through 15 are realignment. Eleven verses. Daniel spent more time getting right with God than he did asking God for anything. Let that sink in. Most of us spend 90% of our prayer time asking and maybe 10% getting honest about ourselves, if we get honest at all. And here's why this part is called Align, not just Confess. Daniel isn't just feeling it. He's getting back in step with God. Confession is admitting it. Alignment is correcting course. Daniel is doing both. Watch the word he uses in verse 5: "We have sinned and done wrong." Not "they." Not "those guys." Not "the wicked generation that got us into this mess." We. Daniel is as righteous as a man gets in the Old Testament. He doesn't point a finger. He puts himself in the problem. Most of us pray like prosecutors. "God, here's what they did wrong. Here's what's wrong with the country. Here's what's wrong with my spouse." Daniel prays like a defendant pleading guilty. God doesn't listen to prideful complaining. But God leans into humble alignment. Ask Now, finally, Daniel makes his ask. And listen to what he leans on. Verse 18: "We do not make requests of you because we are righteous, but because of your great mercy." This is the most important sentence in the whole prayer. Sometimes we think God will answer our prayer because of our résumé. "God, I've been good this week. I came to church. I haven't yelled at anyone in three days. Now, about my list..." That's not how God answers prayer. God doesn't answer your prayer based on your record. God answers your prayer based on His character. Daniel, 85 years old, blameless before kings, a man God Himself called "greatly loved," comes to God and says, "Look, we don't deserve a thing. I'm not coming on my résumé. I'm coming on Your mercy." If Daniel had to lean on mercy, you and I are leaning on mercy. Your prayers don't get answered because you earned it. Your prayers get answered because Jesus earned it, and you came in His name. What Happens Next Watch what God does. Daniel is still praying. Mid-sentence. And God dispatches Gabriel. Not just any angel. Gabriel. The Christmas angel. The one God sends for the biggest announcements in human history. The one who later shows up to Mary and Zechariah. Gabriel shows up to Daniel mid-prayer and says the line of the whole chapter: "As soon as you began to pray, an answer was given." Not when Daniel finished. Not when Daniel got it perfect. Not when Daniel deserved it. As soon as he began. When God's people pray God's way, heaven moves faster than you think. So What Now? A lot of people think prayer is what you do when there's nothing else you can do. "Well, all I can do now is pray." Friend, prayer is not the last resort. Prayer is the first choice. Prayer is doing something. Prayer is one of the ways we do faith. Prayer is the activity that says, "I believe God is real. I believe God is listening. I believe God can act. I believe God will act." So the next time you pray, ask three questions: Did I start with Him? Did I own my stuff? Did I lean on His mercy? That's how Daniel prayed. And the secret of standing strong is kneeling often.
May 3, 2026 • 10 Minute Read
Stand Strong in Success
A Babylonian king has a chapter in the Bible. Think about that for a second. Babylon, the empire that stood against everything God is. Idolatry. Pride. The kingdom that burned down Jerusalem and dragged God's people into exile. And somehow, their emperor ends up with a chapter in the Bible. He is not a prophet. Not a priest. Not a king of Israel. The pagan emperor of Babylon himself. If you open Daniel 4, you'll find something remarkable: it isn't a story about Nebuchadnezzar. It's a story from him. He sends a public letter to every nation on earth, and it begins, in essence: "Let me tell you what God did to me." This is his testimony. And here's what happened. God warned him in a dream. Gave him twelve months to humble himself. Twelve months. And he didn't. So one day, mid-brag on his palace roof, he lost his mind. Seven years living like an animal in a field. Until finally, he looked up to heaven. And the most powerful man on earth said it himself: God is able to humble those who walk in pride. He learned it the hard way. The question for us is simple: Do we have to? It's wise to learn from your mistakes. It's wiser to learn from the mistakes of others. Honestly, I don't have enough time to make all the mistakes myself. Success Is a Test, Too We tend to think of suffering as the great spiritual test. But success is just as dangerous, maybe more so. More people are ruined by success than by suffering. When we're suffering, we run to God. We evaluate what really matters. But when we're successful, we tend to forget Him. People can handle pain… but who can handle fame? Just look at Hollywood. Famous, successful, and so often messed up. Here's something worth sitting with: every time you're complimented, it's a test. Compliments and criticisms are both tests. They're like chewing gum. Chew on them a little, then spit them out. Because both of them can really mess you up. Daniel 4 shows us how Nebuchadnezzar, the most successful man on earth in his day, lost everything because of pride. He built the Babylonian Empire into the most powerful kingdom in the world. He built the Hanging Gardens of Babylon, one of the seven wonders of the ancient world, for his wife. People traveled just to see what he had built. Four times in this chapter, we read the words "I, Nebuchadnezzar." And for most of church history, when believers asked what's wrong with the world, the answer came back the same: beneath every sin is one ultimate sin. Pride. So let's look at what pride does, and then what humility does. What Pride Does 1. Pride Trusts in Success "I, Nebuchadnezzar, was at home in my palace, contented and prosperous." (Daniel 4:4) When things are going well, we get comfortable. Complacent. And by "success" I don't just mean money or career. Success can be a stable marriage. Healthy kids. Good health. A growing business. Anything going well in your life can become the very thing that pulls you away from God. The Aramaic word for "contented" here (shelah) doesn't just mean satisfied. It means "at ease" and "carefree." It's the same ease Amos warned about: "Woe to you who are complacent in Zion." This isn't innocent contentment. It's the dangerous kind. And here's the thing: success itself isn't the problem. Nebuchadnezzar's problem wasn't that he had a palace. The problem was that he forgot who gave it to him. Moses warned Israel about exactly this in Deuteronomy 8: "When you eat and are satisfied, when you build fine houses and settle down… then your heart will become proud and you will forget the Lord your God." Here's the pride test: Where is your trust? Is it in God who gave you everything, or in your success, your strength, your name? 2. Pride Takes Credit for Success "Is not this the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?" (Daniel 4:30) I. My. My. Not one mention of God. Not one word of thanks. Not one nod to the thousands of workers, architects, and soldiers who actually built that city. Just me, myself, and I. Pride takes credit for success instead of giving credit to God, and to the people who helped along the way. Be humble, or you'll stumble. Proverbs 16:18: "Pride goes before destruction, a haughty spirit before a fall." James 4:6: "God opposes the proud but gives grace to the humble." And here's why that matters: grace is the power you need to change. If you need to change something in your life, you need humility. Because God resists the proud. Whenever I'm prideful, I'm on the opposite side of God, and my arms are too short to box with God. He's going to win every time. When you tell the story of your life, your career, your family, your accomplishments, who's the hero? Is it God? Or is it you? The way you tell your story reveals where you've placed the credit. Nebuchadnezzar told his story with himself as the hero. And God was about to rewrite the script. 3. Pride Ignores Warning Signs "I had a dream that made me afraid…" (Daniel 4:5) Every success carries the seeds of its own destruction. But often we miss the signs because pride blinds us. What do warning signs look like? Sometimes it's a sermon that feels a little too pointed, like the preacher read your mail. Sometimes it's a friend who loves you enough to say the hard thing. Sometimes it's a relationship fracturing, and deep down you know why. Sometimes it's a sleepless night, a restlessness you can't shake, a conviction that won't leave you alone. Sometimes it's a quiet voice in the middle of your achievement that whispers: this isn't enough, and you know it. The question isn't whether God is warning us. The question is whether we're listening. Nebuchadnezzar had twelve months between the warning and the judgment. Twelve months of grace. He ignored every day of it. When Daniel finally interpreted the dream, he didn't pull punches: "Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed." (Daniel 4:27) This isn't two unrelated commands. It's Aramaic parallelism. The second line clarifies and intensifies the first. Nebuchadnezzar wasn't a generic sinner. He was an oppressor. He conquered nations, deported peoples, burned cities, threw men into furnaces. His sin had a specific shape, and so his repentance had to have a specific shape. Daniel doesn't give him a vague call to "be a better person." He targets the exact wound. Your wickedness has a name. It's oppression. So your repentance has a name, too. It's kindness to the oppressed. Repentance isn't generic. It's specific. Whatever shape your sin took, repentance takes the opposite shape. If your sin was greed, repent by being generous. If your sin was lying, repent by telling the truth, even when it costs you. If your sin was harshness, repent by becoming gentle. If your sin was neglect, repent by showing up. If your sin was pride, repent by serving. Pride always has victims. And real repentance always remembers them. 4. Pride Procrastinates Doing Right Twelve months later, walking on the roof of his palace, Nebuchadnezzar said it: "Is not this the great Babylon I have built…" (Daniel 4:30) The words were still on his lips when judgment fell. He lost his kingdom and he lost his mind. He literally went insane. He was driven from people, ate grass like cattle, until his hair grew like feathers and his nails like claws. What Humility Does 1. Humility Looks Up to God "At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored…" (Daniel 4:34) Sanity returned the moment Nebuchadnezzar looked up. Pride is a kind of madness; humility is a return to reality. Pride looks down. Down at others, down at what I've built, down at my own reflection. Humility looks up. Up to the God who made me, sustains me, and saves me. Worship is placing our focus and attention on God. When you focus on His greatness, that's worship. You get your focus off yourself, off your problem, off your humiliation, and back on God. We get better when we replace pride with praise. 2. Humility Recognizes God's Authority "All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand…" (Daniel 4:35) This is one of the strongest declarations of divine sovereignty in the entire Old Testament, and it's coming from a pagan king, not a Hebrew prophet. "All the peoples of the earth are regarded as nothing" doesn't mean people are worthless to God. The Aramaic idiom means "as nothing in comparison to Him." It's a statement about scale. All the combined power of every nation, every army, every empire is nothing next to God. And then comes one of the most beautiful lines in the chapter: God didn't just restore Nebuchadnezzar to his throne. He made him greater than before. That's restoration beyond recovery. 3. Humility Trusts God's Ways "Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble." (Daniel 4:37) These are the last words we ever hear from Nebuchadnezzar in Scripture. His final recorded words. He doesn't end with a boast about his kingdom or a defense of his legacy. He ends with worship. Notice the triple verb: praise, exalt, glorify. In Aramaic, stacking three near-synonyms creates totality. It's the equivalent of "with everything I've got." Compare that to verse 30, where he stacked self-references: my power, my majesty, my city. Now he stacks God-references instead. He calls God "the King of Heaven," a title that appears only here in the entire Old Testament. Nebuchadnezzar, who held the title "king of kings" himself, acknowledges there's a King above him. He's essentially abdicating his claim to ultimate authority. And the phrase "walk in pride" describes pride as a lifestyle, not just a moment. Not a single arrogant thought, but a pattern, a direction, a way of moving through life. The word "able" is significant, too. It's not just that God will humble the proud. It's that He can. No one is too high, too powerful, too protected. Nebuchadnezzar is essentially saying: "If God could humble me, the most powerful man on earth, He can humble anyone." 4. Humility Tells Others What God Has Done Nebuchadnezzar's testimony bookends the chapter. He opens Daniel 4 the same way he closes it, telling the whole world what the Most High has done for him. "It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me." (Daniel 4:2) Think about how amazing this is. This is a humiliating story to tell. To be the most important man on the planet, then out in the desert drooling, eating grass, unable to form sentences. But Nebuchadnezzar isn't shy. He's not embarrassed about his fall. He's not embarrassed about how God restored him. He writes a letter to every nation, every people, every language: "Let me tell you what God did for me." Today, heaven is open. The Most High is on His throne. And He is near to the humble. So look up.